Produced by Art Labour Archives for Volksb\u00fchne am Rosa-Luxemburg-Platz and curated by Alanna Lockward, BE.BOP 2016. BLACK EUROPE BODY POLITICS. CALL & RESPONSE. will take place from 1 to 3 June in Berlin at Volksb\u00fchne am Rosa Luxemburg Platz, sponsored by the Federal Agency for Civic Education (Bundeszentrale f\u00fcr politische Bildung \u2013 bpb) and organised in cooperation with AfricAvenir International e.V. Also taking place in Copenhagen from June 5-7 sponsored by the Danish Arts Foundation, this festival is organized by Art Labour Archives, a decolonial transdisciplinary and indisciplinary curatorial initiative based in Berlin. Since 2012, BE.BOP has had an international impact through presentations in major cities across three continents.nIn English with simultaneous translation into German and Spanish.nFestival Ticket 25 \u20ac \/ 15 \u20ac Reduced
Day Ticket: 10 \u20ac \/ 6 \u20ac Reduced
Single Event: 6 \u20ac \/ 4 \u20ac Reduced<\/p>\n
\u201cThe fact remains, and we can never emphasize it enough, that the maroon is the only true popular hero of the Caribbean… an indisputable example of systematic opposition, of total refusal\u201d. <\/i>\u00c9douard Glissant <\/p>\n
I
BE.BOP. BLACK EUROPE BODY POLITICS is a decolonial transdisciplinary and indisciplinary curatorial initiative based in Berlin with an international impact through presentations in major cities across three continents (Amersfoort, Amsterdam, C\u00e1diz, Copenhagen, Dakar, Durban, Durham, Graz, Kassel, Johannesburg, La Havana, London, Madrid, Malm\u00f6, Middelburg, New York, Santo Domingo, Stockholm, Visby, Windhoek). BE.BOP is committed to building public discussions in which neglected storytelling and histories achieve a greater visibility.<\/p>\n
The designation CALL & RESPONSE describes the antiphony effect, characteristic to African musical legacies in which the audience responds to a leading voice at systematic intervals. BE.BOP operates as a safe space, a quintessential maroon category, and as such has become an utterly rewarding collective experience. Marronage, the lifestyle, ethics and socio-political organization of runaway communities outside the plantation, has been an intrinsic component of the radical imagination of countless liberation struggles in Abya Yala, the designation used by Panamanian Kuna people to refer to the continent before the arrival of European colonialism. In Ecuador the teachings of the ancestors that have been labeled as \u201cprimitive\u201d and even \u201cdiabolical\u201d by state and private educational systems are now part of a decolonized curriculum entirely conceived and implemented by maroon descendants . In Brazil the stories of kilombos is intrinsically ingrained in the memory of the country, although not counted in national histories.<\/p>\n
In German (and more generally in European) schools, topics such as global entanglements, colonialism, transnational enslavement trade and slave labor in plantations are rarely taught. While the French Revolution is a major focus in the German classroom, students learn nothing about the Haitian Revolution, started and won by Maroon leaders, despite its close connections to the developments in France. Similarly, Africa and the African diaspora take no part in most curricula. Even when they do, the perspective and stories of resistance of the enslaved are largely omitted; an amnesia that is not helping to deal with current issues in Europe, as immigration, refugees and ‘terrorists’ attacks and the consequent induced and manipulated fear of the population are at the forefront of hegemonic narratives.<\/p>\n
Yet these personal testimonies, stories and similar forms of aesthetic expressions offer an excellent introduction to the subject, and contribute to educate students and the general public. BE.BOP is committed to building public discussions in which neglected storytelling and histories achieve a greater visibility. The project is committed to collectively undo the asymmetries of knowledge brought about by colonialism. It aims at empowering the disempowered in mainstream silencing of histories and bringing forward coloniality, the darker side of modernity, and the consequences that are still present in this day and age are no exception. Coloniality, it has been said, is not over. It is all over. It is imperative to build public spaces in which European students, readers, and audiences be exposed to the silences of hegemonic history.<\/p>\n
BE.BOP has been conceived by Alanna Lockward as a contribution to the growth and extension of Pan-African radical legacies by introducing the theoretical framework offered by the collective modernity\/coloniality\/decoloniality and the concept of decolonial option. The decolonial is an option that invites to delink from the promises of modernity and the discontents of coloniality, the darker and constitutive side of modernity. Our specific goals focus on Black and African Diasporas performance and moving image artistic practices in Europe and beyond and through them to illuminate what modernity\/coloniality means and what the decolonial option offers. Both the history of the African continent as well as the history of enslaved Africans in Abya Yala, constitute a fundamental and tragically neglected history in of Western Civilization, comparable with the Holocaust in the intra-mural history of Europe.<\/p>\n
The option for the decolonial that impregnates BE.BOP therefore does not claim recognition for alternative, other or multiple modernities. Rather, BE.BOP seeks to find ways to overcome coloniality enabled by the violence of modernity in the name of ‘progress’, ‘freedom’ and ‘peace’. Decolonial and Maroon thinking and doing, through visual and moving images, through written and spoken words, through sounds and rhythms are already walking the roads of delinking from the canons of modern, postmodern and altermodern philosophical aesthetics drinking in the fountains of European Renaissance and their Enlightenment ‘secular’ hegemonic artistic histories. <\/p>\n
II
BE.BOP 2016. CALL & RESPONSE brings into focus once again, a historical perspective on the racialized inequalities during the periods of imperial expansion and colonization. Decolonial conversations, investigations and creative outcomes on the historical entanglements would allow for an informed and contextualized understanding of the current (not exclusively) Middle East refugee ‘crisis’. Access to social and physical mobility was firmly organized according to racializing social structures during German colonialism in the African continent, and in similar fashion during Apartheid in South Africa. Mobility \u2013 who is mobile and how, who is permitted to go where, and who is considered a migrant, ‘expat’ or ‘tourist’ etc. – is still founded on a structural coloniality that is evident in citizenship statuses of various migration regimes. The event fosters a discussion of the possibilities to overcome currently enduring colonial inequalities and "uneven mobilities" (Mimi Sheller), as well as new forms of conviviality in the societies of our globalized world. In view of the current crisis of European societies, this is an evident and pressing issue.<\/p>\n
The first edition of BLACK EUROPE BODY POLITICS, in 2012, was realized in partnership with Allianz Kulturstiftung and Ballhaus Naunynstrasse. In 2013, the cooperation partner was AfricAvenir and Ballhaus Naunynstrasse and in 2014 the event took place in both Copenhagen, with Jeannette Ehlers as guest curator at the Danish Arts Workshop and Berlin at Ballhaus Naunynstrasse, with the friendly support of the Heinrich B\u00f6ll Stiftung and the Danish Arts Council, among a handful of partner institutions. In 2014, some of the BE.BOP artists participated in \u201cBlack Diaspora + Berlin. Decolonial Narratives\u201d as part of \u201cbbp METRO\u201c(in cooperation with the Bundeszentrale f\u00fcr politische Bildung) at Gr\u00fcner Salon. The event was also dedicated to the spirit of resistance against exclusion and marginalization of Black Germans (and Europeans), as well as the spirit of overcoming hierarchies and drawing borders, giving the silenced memories a voice and a space for dialogue.<\/p>\n
BE.BOP 2016 will bring together for the first time two parallel trajectories: the trajectory initiated with BE.BOP 2012 and the trajectory initiated in November of 2010, in Bogot\u00e1, Colombia under the heading of Est\u00e9ticas Decoloniales (Decolonial Aesthetics) curated by Pedro Pablo G\u00f3mez, Elvira Ardiles and Walter Mignolo. These two strands found already a place of encounter in the written page: the collective volume published by Social Text-Periscope and co-edited by Walter Mignolo and Rolando V\u00e1zquez (http:\/\/socialtextjournal.org\/periscope_topic\/decolonial_aesthesis\/). In this new encounter Africa, the Caribbean and Abya Yala and African legacies in the Caribbean and Abya Yala will converge in Berlin and Copenhagen for the very first time in the same physical space, supported by simultaneous translation into German, Spanish and English.nThis year for the first time our host in Berlin will be the prestigious avant-garde theatre Volksb\u00fchne am Rosa-Luxemburg-Platz and we have successfully obtained funding from the Federal Agency for Civic Education (Bundeszentrale f\u00fcr politische Bildung BPB) and the Danish Arts Council. Our cooperation partner is once again AfricAvenir.<\/p>\n
III
Following marronage narratives, knowledge performed in BE.BOP interrogates hierarchical academic structures and disciplinary boundaries while engaging in deep discussions on Black citizenship in Europe, colonial amnesia, the legacies of the Berlin Conference of 1884-1885, revolutionary spirituality and healing, among other Afrocentric subjects. New performance works have been commissioned or have been developed in BE.BOP such as the critically acclaimed Whip it Good! by Jeannette Ehlers and the gender defying Ni ‘mamita’ ni ‘mulatita’ by Teresa Mar\u00eda D\u00edaz Nerio. New concepts such as Afropean Decoloniality, by myself and Genocidal White Laughter, by Teresa Mar\u00eda D\u00edaz Nerio have been articulated and established. Collective knowledge creation has been central to BE.BOP since its inception. These contributions are included in a volume entitled \u201cBE.BOP 2012-2014: El Cuerpo en el Continente de la Conciencia Negra\u201d (The Body in the Continent of Black Consciousness). The authors are distinguished thinkers and doers such as artists, curators, art critics as well as scholars in the social sciences and the humanities, agents of growing global networks which are building communities based on love instead of on competitiveness, liberating aesthesis from the prison house of modern aesthetics while healing colonial wounds inflicted by racism and sexism, nationally and globally. This book presents the first Spanish translations of two iconic Pan-African thinkers, Erna Brodber (Jamaica), and Fatima El Tayeb, (Germany). It is published by Ediciones del Signo, in Buenos Aires, in a collection entitled El Desprendimiento (Delinking) initiated and directed by Walter Mignolo which promotes decolonial delinking in all spheres of life (economic, political, artistic\/aesthetic, spirituality\/religion, racism\/sexism, knowing\/understanding). Launched in 2000, the monographic series entered in its second cycle in 2014, under the editorial vision and energy of Malena Pestellini.
BE.BOP 2016. CALL & RESPONSE aims at further expanding this particular mode of embodying the decoloniality of knowledge, sensing and being by inserting a notion of authorship as a collective performance and facilitating a generative dramaturgy in the context of an established theatrical institution such as Volksb\u00fchne with a renowned experimental trajectory. A decisive emphasis is given to the embodiment of decolonized collective knowledge creation via newly commissioned performances and video installations where the interaction with the audience is crucial, as it has been established in previous editions.<\/p>\n
Located at the center of Berlin, the Volksb\u00fchne is historically associated with the alliance of colonial powers, but also with the resistance and opposition against oppressive regimes. The Volksb\u00fchne was also subject of discussion in terms of racist practices in German theatre, most notoriously blackfacing, a practice originated in buffo theatre and minstrel shows in the United States. It wasn\u2019t until recently that the famous theatre followed the lead of more alternative\u201d spaces like the Savvy Contemporary and Ballhaus Naunynstrasse by hosting one of the few events commemorating the two month Berlin Conference of 1884, in which the European colonial powers divided and distributed the African continent among themselves. At this point no serious discussion of Germany\u2019s colonial past or the persistence of colonial power structures and knowledge hierarchies had taken place. The treatment of refugees on the protest camps at Oranienplatz is a sad indication of how (hegemonic) Germany still constructs its identity as white, of how past and present Black presence, achievements and participation is erased, and how Black Germans are denied citizenship rights. <\/p>\n
Black refugee activists have been resisting such oppressions ever since. In April 2014, activists in 14 German cities organized protests, marches and creative actions. In an act of contemporary marronage, refugee and activist Napuli Langa took action by climbing a sycamore tree on Oranienplatz. She remained there for five days without food, defying the wind and the tide in order to protest against the racist German asylum practices such as the violent clearing of the protest camp on Berlin\u2019s Oranienplatz, the prohibition to work, and the refusal of the right of free movement for refugees. Napuli\u2019s protest which calls to mind the maroons\u2019 refuge to the mountains, stimulated a critical revision of numerous of the violent practices of German asylum policies, many of which are being re-thought and adapted. Since Napuli resisted to give in to the governments\u2019 unannounced clearing of their camp and physically protested to be treated and governed in this way, she thereby also denounced the structural racist-colonial underpinnings of restrictive German asylum policies. Napuli\u2019s defying, marooned, presence on the sycamore tree was distributed through media Berlin-wide and German-wide. Her political performance has turned into a symbol of resistance, her image even formed part of the exhibition in the German pavilion of the Venice Biennial in 2015. Her phenomenal endurance in the middle of a cold winter season is an act of cimarronaje which, in the same spirit of \u201c#Black Lives Matter\u201d campaign, uses social media to further expand the legacy of the Black Power movement and its masterful use of the media as well as of the public space as a catalyst for political performance. In her homage, Art Labour Archives has commissioned a new video-art piece by Berlin-based, Cuban artist, Yoel D\u00edaz V\u00e1zquez entitled \u201cNapuli’s Tree\u201d. Professing a deep admiration for Napuli Langa’s spirit and vision, for her courage and style, the artist mirrors in the actual sycamore tree occupied by this Black warrior for five days, the struggles of today\u00b4s coloniality, equal to countless maroon rebellions.<\/p>\n
BE.BOP 2016. CALL & RESPONSE will continue furthering the agenda of many groups and individuals that demand that these historical vacuums as well as the Herero-Nama Genocide in today\u00b4s Namibia finally gain a material acknowledgement in the hegemonic narratives of state, citizenship and nation in Germany. nThis is one of the fundamental arguments of the documentary \u201cAllen Report. Retracing Transnational African Methodism\u201d, written and directed by Alanna Lockward. This film will have its world premiere during BE.BOP 2016 thanks to the support of Direcci\u00f3n General de Cine de la Rep\u00fablica Dominicana.<\/p>\n
As in its previous edition, BE.BOP 2016 will once again take place in Copenhagen (June 5-7) in cooperation with the Trampoline House, a grass-root organization that supports asylum seekers, and the University of Copenhagen. Gurminder K. Bhambra an Walter Mignolo will give keynotes addressing the legacies of the Haitian Revolution in global resistance to oppression, among other subjects. The last session will be dedicated to Jeannette Ehlers’ upcoming publication with contributions by Mathias Danbolt, Alanna Lockward and Rolando V\u00e1zquez.<\/p>\n
Finally, this edition is openly recognizing its essential Caribbean character materialized in the presence of a significant amount of participants from the region and its diasporas. Three new performance works have been commissioned to Caribbean diaspora artists Teresa Mar\u00eda D\u00edaz Nerio, Quinsy Gario and Patricia Kaersenhout. Jeannette Ehlers will install a site-specific sculpture in front of Volksb\u00fchne, adding to the Caribbean stamina of this platform dedicated to the expansion of afrocentric decolonial thinking, sensing and doing.<\/p>\n
Sandra Abd\u2019Allah-Alvarez Ram\u00edrez (Germany + Cuba) + Laura Alegre (Argentina) + Dalida Mar\u00eda Benfield (USA + Panama) + Gurminder K. Bhambra (UK) + Manuela Boatca (Germany + Rumania) + Erna Brodber (Jamaica) + Lesley\u2013Ann Brown (Denmark + Trinidad) + Artwell Cain (Netherlands + St. Vincent) + Kjell Caminha (Sweden + Brazil) + Augustus Casely-Hayford (UK) + Mathias Danbolt (Denmark) + Teresa Mar\u00eda D\u00edaz Nerio (Netherlands + Dominican Republic) + Yoel D\u00edaz V\u00e1zquez (Germany + Cuba) + Frank Dragtenstein (Netherlands + Suriname) + Rebecca Drammeh (Sweden) + Simmi Dullay (South Africa + Denmark) + Jeannette Ehlers (Denmark + Trinidad) + Fatima El Tayeb (USA + Germany) + Quinsy Gario (Netherlands + Curacao) + Cristel Gbaguidi (Germany + Benin) + Pedro Pablo G\u00f3mez (Colombia) + Gillion Grantsaan (Denmark + Netherlands + Suriname) + Adler Guerrier (USA + Haiti) + Ylva Habel (Sweden) + Sasha Huber (Finland + Switzerland + Haiti) + Malcolm Momodou Jallow (Sweden + Senegal) + Jane Jin Kaisen (Denmark) + Patricia Kaersenhout (Netherlands + Suriname) + Nazila Kivi (Denmark + Iran) + Krudas Cubensi (USA + Cuba) + Napuli Langa (Germany + Sudan) + Mette Moestrup (Denmark) + Mwangi Hutter (Germany + Kenya) + Patrice Naimbana (UK + Sierra Leone) + Anna Neye (Denmark) + Tone O. Nielsen (Denmark) + Tanja Ostojic (Germany) + Anne Ring Petersen (Denmark) + Tuleka Prah (Germany + Ghana) + Julia Roth (Germany) + Rod Sachs (USA) + Moritz Schramm (Denmark) + Robbie Shilliam (UK) + Helle Stenum (Denmark) + Javier Tapia (Denmark + Chile) + Ovidiu Tichindeleanu (Rumania) + Rolando V\u00e1zquez (Netherlands + Mexico).<\/p>\n
Walter Mignolo + Advisor
Julia Roth + Commissioned Works Coordinator
Elena Quintarelli + Curatorial Assistant
Partners: Humboldt University Berlin, Center for Global Studies and the Humanities + IDEA. Arts + Society + Transnational Decolonial Institute Nikolaj Kunsthal + Statens V\u00e6rksteder (The Danish Arts Workshop) + Network for Migration and Culture + Ediciones del Signo
Sponsored in Denmark by the Danish Arts Council
Media Partners: AfricAvenir + AFROTAK TV cyberNomads + Reboot FM + Uprising Art + Afrikadaa<\/p>\n
BERLIN PROGRAM
BE.BOP 2016. BLACK EUROPE BODY POLITICS. CALL & RESPONSE
BE.BOP 2012-2014<\/p>\n
A project of Art Labour Archives for Volksb\u00fchne
Curated by Alanna Lockward<\/p>\n
June 1-3 Berlin
Volksb\u00fchne am Rosa-Luxemburg-Platz<\/p>\n
nWednesday June 1
10:00-10:30
Roter Salon
Introduction<\/p>\n
10:30-11:30
Presentation of Ediciones del Signo’s volume: BE.BOP 2012-2014: El Cuerpo en el Continente de la Conciencia Negra (The Body in the Continent of Black Consciousness). Edited by Alanna Lockward for the collection \u201cEl Desprendimiento\u201d (De-linking), directed by Walter Mignolo. Translated by Laura Alegre and revised by Teresa Mar\u00eda D\u00edaz Nerio. With contributions by: Manuela Boatca, Erna Brodber, Lesley-Ann Brown, Artwell Cain, Teresa Mar\u00eda D\u00edaz Nerio, Yoel D\u00edaz V\u00e1zquez, Simmi Dullay, Jeannette Ehlers, Fatima El Tayeb, Patricia Kaersenhout, Walter Mignolo, Quinsy Gario, Julia Roth, Robbie Shilliam and Rolando V\u00e1zquez.<\/p>\n
Laura Alegre + Alanna Lockward + Walter Mignolo + Artwell Cain + Teresa Mar\u00eda D\u00edaz Nerio + Julia Roth nModerated by Rolando V\u00e1zquez<\/p>\n
11:30-13:30
Roter Salon
Screening of Or\u00ed by Raquel Gerber. Berlin Premiere
Moderated by Artwell Cain<\/p>\n
13:30-14:30 BREAK<\/p>\n
14:30-15:30
Park
Parade by Jeannette Ehlers<\/p>\n
SESSION I: MARRONAGE AND BORDER THINKING
15:30 -17:15
Roter Salon
Walter Mignolo + Robbie Shilliam + Augustus Casely-Hayford + Jeannette Ehlers
Moderated by Quinsy Gario<\/p>\n
17:15-17:45 BREAK<\/p>\n
17:45-19:00 Roter Salon
SESSION II: MARRONAGE, (DE)COLONIALITY AND INTERCULTURAL EDUCATION
Roter SalonnPedro Pablo G\u00f3mez + Rolando V\u00e1zquez + Simmi Dullay + Rod Sachs
Moderated by Ovidiu Tichindeleanu<\/p>\n
19:00 – 19:30
Screening My African Food Map by Tuleka Prah <\/p>\n
20:00-22:00
3 Floor
Teresa Mar\u00eda D\u00edaz Nerio. Are\u00edto Indestructible, Performance, Weltpremiere
Q & A Moderated by Alanna Lockward<\/p>\n
Thursday June 2
SESSION III: CONTEMPORARY MARRONAGE AND COLLECTIVE HEALINGn11:00-13:00, Roter Salon
Screening Napuli’s Tree. By Yoel D\u00edaz V\u00e1zquez, World Premiere
Yoel D\u00edaz V\u00e1zquez + Cristel Gbaguidi + Napuli Langa + Tanja Ostoji\u0107 + Julia Roth
Moderated by Robbie Shilliam<\/p>\n
13:00-14:00
Quinsy Gario, Black, Basically a Genealogical Materialist Analysis, Performance, World Premiere. <\/p>\n
14:00-15:00 BREAK<\/p>\n
SESSION IV: ENSLAVEMENT, GENOCIDE AND THE COLONIALITY OF MEMORY
15:00-17:00
Roter Salon
Manuela Boatc\u0103 + Artwell Cain + Ovidiu Tichindeleanu + Patrice Naiambana
Moderated by Walter Mignolo<\/p>\n
17:00-17:15 BREAK<\/p>\n
17:15-19:00
Roter Salon
Dalida Mar\u00eda Benfield + Jeannette Ehlers + Teresa Mar\u00eda D\u00edaz Nerio
Moderated by Alanna Lockward<\/p>\n
19:00-20:00 BREAK <\/p>\n
20:00-22:00, 3 Floor
Patrice Naiambana, Perception Gap, solo-digital performance. German premiere.<\/p>\n
Friday June 3
SESSION V: SPIRITUAL LIBERATIONS AND PANAFRICANISM
11:00-13:00
Roter Salon
Screening of Allen Report. Retracing Transnational African Methodism (2016) by Alanna Lockward
World premiere
Moderated by Julia Roth<\/p>\n
13:00-13:30 BREAK<\/p>\n
SESSION VI: FREE WOMEN OF COLOR IN EUROPE AND ABYA YALA
13:30-15:00
Roter Salon
Frank Dragtenstein + Sandra Abd\u2019Allah-Alvarez Ram\u00edrez + Krudas Cubensi + Patricia Kaersenhout
Moderated by Teresa Mar\u00eda D\u00edaz Nerio<\/p>\n
SESSION VII: THE HAITIAN REVOLUTION AS UNIVERSAL MAROON LEGACY
15:00-16:30
Roter Salon
Adler Guerrier + Alanna Lockward + Quinsy Gario
Moderated by Walter Mignolo<\/p>\n
16:30-16:45 BREAK<\/p>\n
SESSION VIII: (DE)COLONIALITY AND SCANDINAVIAN EXCEPTIONALISM
16:45-18:00
Roter Salon
Lesley-Anne Brown + Mette Moestrup + Nazila Kivi + Sasha Huber
Moderated by Simmi Dullay<\/p>\n
20:00 \u2013 22:00
3 FLOOR
Patricia Kaersenhout. A History of Grief<\/i>, performance. World Premiere
Q & A with Patricia Kaersenhout
Moderated by Dalida Mar\u00eda Benfieldnn<\/p>\n","protected":false},"excerpt":{"rendered":"
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