Zentrum Moderner Orient is organising a Round-Table Discussion with eminent philosopher Paulin Hountondji on "\u2018Recentering Africa\u2019: The Academy & Terms of Analysis Knowledge, Philosophy and practical relevance", on 20 October 2011 at 6 p.m. AfricAvenir is media partner of this event.<\/p>\n
From the 1970s onward, through his sharp and clear critique of \u2018ethnophilosophy\u2019<\/b>, Paulin Hountondji established himself as a leading voice in the field of African philosophy<\/b>, and audible far beyond. His widely quoted Sur la \u2018philosophie africaine\u2019 (1976)<\/i>, also in its English translation as African Philosophy: Myth and Reality (1983; German 1992)<\/i>, became a distinct example of a universalist kind of postcolonial criticism of a prejudiced Eurocentric research perspective on \u2018knowledge\u2019 and \u2018philosophy\u2019 in Africa. With other academic African philosophers, he argued that \u2018ethnophilosophy\u2019 was misconceived in casting communal worldviews as \u2018philosophy\u2019, thereby perpetuating an essentialist idea of difference as well as double-standards in scholarship (\u2018mythologies as African philosophy\u2019). nHountondji\u2019s definition of African philosophy emphasised the role of individual authors and their reflexive texts as part of ongoing critical discourses in African cultures. Yet his parallel insistence on philosophy\u2019s proximity to science and literacy was often read as a rejection or dismissal of orality and its discursive traditions as philosophically irrelevant, resulting in harsh counter-critiques. nIn response, Hountondji encouraged and facilitated research projects on traditions of science and literacy in African contexts in the production and maintenance of \u2018endogenous\u2019 knowledge (1994; 1997). This term, in contrast to \u2018traditional\u2019 or \u2018indigenous\u2019 \u2013 terms that Hountondji rejects for their pejorative connotations \u2013 is emphasised to represent research trails that may unearth and explore further the wealth of African intellectual traditions in their own terms and contexts (as well as their comparative potential). In the last instance, however, Hountondji insists on the ongoing political critique of a gross imbalance of global power relations<\/b> that are reflected in the academy and the institutionalization of scholarship worldwide. This imbalance needs to be redressed and for this, Hountondji addresses the challenge of re-centering Africa in political terms<\/b> so that others may follow suit.<\/p>\n
This interdisciplinary round-table discussion will address matters of ongoing and current political and intellectual urgency arising from Paulin Hountondji\u2019s work and the issues mentioned above. It follows in the tracks of a similar Round-Table discussion at ZMO two years ago, with the Ghanaian philosopher Kwasi Wiredu<\/b> and others, under the title, \u201cTerms of Analysis in African Studies: Do we need \u201aConceptual Decolonisation\u2019?\u201d (below, see links to announcement and audio-documentation on the ZMO website).<\/p>\n
All are welcome!<\/p>\n
Organized, introduced and moderated by Kai Kresse (ZMO), in collaboration with: Gesellschaft f\u00fcr Afrikanische Philosophie; AfricAvenir; Rosa-Luxemburg-Stiftung<\/p>\nhttp:\/\/www.zmo.de\/veranstaltungen\/2009\/Einladung_RoundtableV20_10.pdf<\/link> http:\/\/www.zmo.de\/veranstaltungen2009\/MP3_roundtable%20conceptual_decolonization%2020_10_09.mp3 <\/link>http:\/\/www.zmo.de\/Mitarbeiter\/Kresse\/index_e.htm<\/link>
Paulin J. Hountondji: bio- and bibliographical information<\/b>\n
A citizen of Benin, Paulin J. HOUNTONDJI was born in Abidjan, C\u00f4te d\u2019Ivoire, in 1942. He studied Philosophy at the Ecole Normal Superieur in Paris in the 1960s, among others with Louis Althusser, Jaques Derrida, and Paul Ricoeur, and he defended his doctoral dissertation (on Husserl) in 1970. He is Professor of philosophy at the University of Abomey-Calavi, Cotonou, one of the two national universities of Benin and Director of the African Center for Advanced Studies in Porto-Novo (Benin). <\/p>\n
His publications include:<\/b> African Philosophy, Myth and Reality (2nd ed. 1997; orig. 1976); Endogenous Knowledge: Research Trails (ed.;1997; orig. 1994); The Struggle for Meaning: Reflections on Philosophy, Culture and Democracy in Africa (2002; orig. 1997); La rationalit\u00e9, une ou plurielle? (ed.; 2007); L\u2019ancien et le nouveau: la production du savoir dans l\u2019Afrique d\u2019aujourd\u2019hui (2009). Paulin J. HOUNTONDJI was Minister of Education of Benin (then Minister for Culture and Communication) from 1990 to 1993. He was Vice-President of the International Council for Philosophy and Humanistic Studies (CIPSH) from 1998 to 2002, and from 2002 to 2005 he was Vice-President of the Council for the Development of Social Science Research in Africa (CODESRIA, based in Dakar). Currently, he is member of the Steering Committee of the International Federation of Philosophical Societies (FISP). He was appointed end March 2009 as President of the National Council for Education in Benin.<\/p>\n","protected":false},"excerpt":{"rendered":"
Zentrum Moderner Orient is organising a Round-Table Discussion with eminent philosopher Paulin Hountondji on "\u2018Recentering Africa\u2019: The Academy & Terms of Analysis Knowledge, Philosophy and practical relevance", on 20 October 2011 at 6 p.m. AfricAvenir is media partner of this event. From the 1970s onward, through his sharp and clear critique of \u2018ethnophilosophy\u2019, Paulin Hountondji…<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[85,107],"tags":[],"class_list":["post-1180","post","type-post","status-publish","format-standard","hentry","category-events","category-kolonialismus-und-dekolonisierung"],"acf":[],"yoast_head":"\n